11 and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. All that remained was the cross. All of these "signs" are really "non-signs" because they are very general and have occurred throughout the centuries since Jesus uttered these words. NET Then many will be led into sin, and they will betray one another and hate one another. Parallel passages - Matthew 24:3; Mark 13:3-4; Luke 21:7 (Remember that to best understand Matthew 24-25, it is important to study the related passages in Mark and Luke). The 'babe wrapped in swaddling clothes, and lying in a manger,' is the simple and humble sign to the shepherds of the birth of a Saviour, Christ the Lord ( Luke 2:12 ); and He is welcomed by Simeon as 'a sign which is spoken against' ( Luke 2:34). Pestilences and earthquakes ( Cf. It is Jonah's preaching that is probably referred to when Jesus speaks of him as a sign to his generation ( Matthew 12:39 ). When Jesus Christ comes down to earth at THE END OF THE AGE. Wars and Rumors of Wars Predicted. He used it again in Mt 24:5...again in Mt 24:11...Once again in Mt 24:24...Because of this continuing possibility, the Lord's exhortation throughout the message is, "Watch! . Matthew Henry's Concise Commentary 24:1-3 Christ foretells the utter ruin and destruction coming upon the temple. In both Jesus' instruction in the New Testament (Matthew 24:24; 7:22-23; Revelation 13:13-14) and in Moses' teaching in the Old Testament (Deuteronomy 13:1-5), it is clear—regardless of the wonder done—if a person even implies that we are free to disobey God, the miracle is not a demonstration of God's truth. Wesley's Notes for Matthew 24:1. 22 "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know--. It is direct and open rebellion against God and His ways. Throeo is used only 3x (Mt 24:6; Mk 13:7; 2Th 2:2) all three uses in the context of eschatological events. (Ibid), Truly (Amen) (281)(amen) when used by Jesus before a saying was to stress the truth and validity of the sayings by His own acknowledgment of them. (The Bible Exposition Commentary), Gotquestions - It is important to recognize that Jesus' teaching in this discourse is in reference to Israel and not the Church. In Revelation 14 John's vision of an angel in midheaven clearly links the worldwide proclamation of the Gospel with the end of the age. 2 “Do you see all these things?” he asked. ": o de apokritheis (APPMSN) eipen (3SAAI) autois ou blepete (2PPAI) tauta panta? Moody Bible Commentary) Warren Wiersbe - Matthew 24:1-44 indicates that our Lord was discussing events that will take place on earth during the time of Tribulation. See that you are not frightened, for those things must take place, but that is not yet the end. Matthew 24:1 Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. II Thess 2:8-12. Everyone will be able to hear the angelic messenger's presentation. - In Mark 13:2 Jesus asked "Do you see these great buildings" (cf "it was adorned with beautiful stones and votive gifts" - Lk 21:50) thus acknowledging the magnificence of the Temple complex. Amen! End (5056)(telos) means an end, term, a termination, a completion, a consummation, a goal achieved, a result attained, or a realization. This is a reference to the earthly kingdom described in Rev 20:1-15, when believers will sit with Christ on His throne (Rev 3:21). Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, (2Th. The end - Notice the repetition of the phrase the end as it is a very important expression of time in Matthew 24, where it occurs 4 times - Mt 24:3, Mt 24:6, Mt 24:13, Mt 24:14. And so one could easily see how they might interpret this as His parousia (arrival and presence) as fulfilled. Jesus offered the difficult "sign of Jonah" as His authentication (Matthew 12:39-43; Luke 11:29-32 ). ", "A prominent feature of Jewish eschatology, as represented especially by the rabbinic literature, was the time of trouble preceding Messiah's coming. The result of course will be an incorrect interpretation. Truly I say to you, not one stone here will be left upon another, which will not be torn down. One of the coolest things I learned from Missler was that Matt 24 and Luke 21 are not different renditions of the same Olivet discourse. "Our Rabbis taught: In the seven-year cycle at the end of which the son of David will come . Jesus knowing that some would fall away encouraged His disciples (then and now) "These things (The Upper Room Discourse - Jn 13:1-16:33) I have spoken to you so that you may be kept from stumbling. Gospel (2098)(euaggelion from eú = good + aggéllo = proclaim, tell) is literally good news or glad tidings. 24:29; Mark 13:24-25; Luke 21:11; Rev. Will be saved - Does this refer to physical or spiritual salvation? (See Matt. ", 34 And Simeon blessed them and said to Mary His mother, "Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed--. 11. The phrase "lead astray" forms the structure around which the whole message is built. At a certain point, these deceptions will be augmented by signs and wonders—miracles! Matthew 23:39 : Matthew 24:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. There Jesus took his seat, upon one of the rocks that overlooked the city and the Temple area (Ed: The higher elevation enabled them to look down on a panoramic view of the city).. . Notice also that in His initial reply, Jesus does not specifically address disciples' three questions, but instead commands them to not be misled, explaining that there will be many who will claim to be the Messiah and they will mislead many (not a few but many)! 19 "But woe to those who are pregnant and to those who are nursing babies in those days! KJV And because iniquity shall abound, the love of many shall wax cold. As someone once wisely cautioned me, don't obtain your eschatology from the newspaper! The disciples' question was about the ultimate end of the age, not simply the end of an era or epoch of history, but the final end to the present world system of darkness and sin-an end they expected soon." Zodhiates on distinction of sign and wonder (teras) - the word sēmeíon, "sign," sharply contrasts with the meaning of téras, "wonder." The Spanish persecution of 1391 produced Moses Botarel; the expulsion (1492) was followed by a number of such figures -- Asher Lamlein (1503), Solomon Molcho (c. 1500 - 1532), and others." However, the Second Coming will be preceded by a sign, and the disciples asked what the sign would be." It is worth noting that almost 500 years earlier Daniel had foretold the Crucifixion of the Messiah and the desolation of Jerusalem by the Romans. The same epoch is pictured in the book of Revelation, as the seal judgments unfold over a period of perhaps years (see Rev 6:1-8:6), the trumpet judgments over a much shorter period of time, perhaps weeks (see Rev 8:7-9:21; Rev 11:15-19), and the bowl judgments over the period of perhaps a few days or even hours (see Rev 16:1-21). John 6:2 A large crowd followed Him, because they saw the signs which He was performing on those who were sick. The exact middle of the tribulation appears in Matthew 24:15, Mark 13:14 and Luke 21:20 (). There is no record of any person's claiming to be Christ between A.D. 30 and 70. 35 "Heaven and earth will pass away, but My words shall not pass away. While Matthew and Mark recorded the answers to the second and third questions, they ignored the answer to the first question. 24:6-7; Mark 13:7; Luke 21:9; Rev. : ho de hupomeinas (AAPMSN) eis telos outos sothesetai (3PFPI). Rev 6:1, 2; first seal: Anti-christ). NET Note - Jesus was not claiming here that salvation is by works. Twice in Matthew Jesus answered the Jews request for signs declaring "An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet." BBE And because wrongdoing will be increased, the love of most people will become cold. This turned him to Christianity, and he granted toleration to the Christians in 313. The disciples' question might therefore be paraphrased, "What will be the sign of Your manifesting Yourself in Your full, permanent presence as Messiah and King?" 18 The Jews then said to Him, "What sign do You show us as your authority for doing these things?". For - term of explanation - What is Jesus explaining? This passage marks the beginning of Jesus' formal Olivet Discourse, a teaching which is also found in Mark 13 and Luke 21. I personally don't believe that is a correct understanding of this Scripture. As as aside if one compares France's interpretation in NICNT published in 2007 with his earlier 1985 commentary on Matthew (Tyndale NT Commentary), it seems that he has changed his view writing "In one sense Paul could claim long before AD 70 to have 'fully preached the Gospel' in a large area of Asia and Europe (Ro 15:19), and at many times since then similar claims could have been made with reference to an area far wider than the oikoumene known in Jesus' time. His mystical activities were alleged to be accompanied by sexual orgies, the function of which was to bring redemption through impurity." But, as we shall see in our Lord's answer, He treats it as a legitimate inquiry concerning his Second Advent." As John MacArthur says "The teaching of the Olivet discourse is much debated and frequently misunderstood, largely because it is viewed through the lens of a particular theological system or interpretive scheme that makes the message appear complex and enigmatic. And Jesus said to them, “Do you not see all these things? Verse 3 And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? Many false prophets . mellesete (2PFAI) de akouein (PAN) polemous kai akoas polemon horate (2PPAM) me throeisthe (2PPPM) dei (3SPAI) gar genesthai (AAN) all oupo estin (3SPAI) to telos. So first of all semeion meant a real or imagined visible sign. : egerthesetai (3SFPI) gar ethnos epi ethnos kai basileia epi basileian kai esontai (3PFMI) limoi kai seismoi kata topous. (3) Interpretation of all of the events in Mt 24:4-14 as occurring in the seven year tribulation. (4) Daniel - It is possible the disciples were familiar with Daniel's prophecies, including the prophecy in Daniel 2 which clearly linked Jesus' Second Coming (symbolized by the Stone) with the end of this age (The Stone will crush the statue representative of Gentile powers and Gentile dominion will come to an end when the Stone comes!) 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